Direct Answer: No, Jesus did not drink tea or coffee.
Historically and botanically, it was impossible. The coffee plant (Coffea) was still unknown in the wild Ethiopian highlands at 9th Century AD, and tea (Camellia sinensis) confined to China south of the Yangtze River basin during the 1st Century. The spice roads that linked the Roman province of Judea with the Far East were not yet carrying leaves from a perishable plant, and coffee cultivation was yet to cross the Red Sea in to Arabia.

Jesus was hydrated in the dailiness of his life by having access to water (which came from wells, sometimes great distances away), wine (diluted and then fermented for purifications sake) and milk (of goats or sheep).
Group A: Christians & Bible Studiers
The Remedy: My “Bible Food” Diet
For this bunch, the “No” answer can be a bit of a letdown since it cuts off one modern point of connection. The answer is to stop focusing on what he didn’t drink and start asking why did he drink the beverage that he chose, providing a richer theological and historical understanding of scripture.
The “Safety Over Pleasure” Logic
We still have to think critically about the environment in first-century Judea. Water sources were easily contaminated.
The Logic: In the New Testament, Paul instructs Timothy, “No longer drink only water, but use a little wine for the sake of your stomach” (1 Timothy 5:23). This also indicates that water was frequently a threat to health.
The Reality: Jesus didn’t drink wine purely for ritual or to celebrate, but as a matter of survival. The fruit’s fermentation served as an old-school form of sterilization.
The “Herbal Tea” Loophole
Although Jesus never laid eyes on a coffee bean or a tea bag, he probably drank what we fancy people technically name tisanes (herbal infusions).
Botanical Comment: The hills of Galilee abounded in wild herbs.
The Process: It is very likely that Jesus drank hot water with local flora steeped in for medicinal or comfort.
- Mint (Nana): Indigenous to the area and used for digestion.
- Hyssop: A few references to this herb in the Bible (Psalm 51:7), it tends to be used for purification and respiratory problems.
- Chamomile: Originally from the Near East.

The Takeaway: For those looking to “drink like Jesus,” skip the Earl Grey (a black tea) and instead opt for fresh mint or hyssop.
History & Food Culture Buffs (Group B)
The Solution: Telling the Story of Global Commodities by Mapping Them Throughout Time
For historians the question is whether there can still have been such a thing as anachronism. The answer is to offer a more serious chronology and geography that undermines the notion of a global pantry in the Roman world.
The Coffee Gap(The 1,000-Year Miss)
Geography: Coffee originated in the Kaffa region of Ethiopia. Is Ethiopia near Israel Yes, it is in relative terms – about 1,500 miles from Jerusalembut there was no growing or exchange of the bean in the time of Jesus.
The Evidence: The oldest plausible evidence of coffee drinking takes us to the middle of 15th century in the Sufi shrines in Yemen.
Critical Thinking: Even if a traveler had managed to carry a coffee cherry from Ethiopia back to Jerusalem in 30 AD, the person wouldn’t have known enough to crush and brew the seed. There was no coffee culture as we know it.
The Silk Road Limitations
The Tea Situation: In China, tea was just starting to bubble up (or steep) as a drink during the Han Dynasty (206 BC–220 AD), and it was more for medicinal purposes than pleasure.
Trade Logic : The Silk Road was a thing, but not all that much food moved along it as it mostly shipped non-perishable high-value luxury goods (silk, spices, precious stones). Tea leaves are bulky and vulnerable to moisture/rot, preventing them from becoming a trade good to sail the Roman Mediterranean.
The Verdict: Camellia sinensis was stranger to the Roman Empire.
Group C: Lovers of Coffee & Tea
The Solution: The Christian Coffee Dilemma
This audience loves origin stories. The most generous thing we can do is convey how these drinks eventually made it to our Christian canon, even if Jesus never took a sip of them.
The “Baptism” of Coffee
Jesus didn’t drink it, so coffee was originally considered with suspicion as a “Muslim invention” by European Christians (it spread through Ottoman Empire and originated in Yemen).
The Pivot Point: Advisors of Pope Clement VIII ask him to outlaw the “Devil’s drink” in late 16th/early 17th century.
The Outcome: Legend has it that upon tasting it, the Pope liked it and reputedly uttered, “This Satan’s drink is so delicious that it would be a pity to let the infidels have exclusive use of it.” In a sense, he “baptized” coffee and declared it “fit” for Christians.
The “Morning Watch” Connection
Cultural Shift: Jesus prayed in the morning uncaffeinated, but today’s devotions all caffeined up.
The Logic: The buzz you get from coffee (Caffeine) is the same buzz it takes to pray, which is why Sufi monks first dabbled with using a blend of coffee in monasteries in Yemen—so that they could stay up for midnight prayers. What modern Christians do is use it for the same functional reason that the mystics of another faith did 500 years ago.
Group D: Trivia Seekers
The Solution: The “Posca” Technicality
For the trivia nerds, we require a “Gotcha!” fact. If your question is “Did Jesus drink bitter, dark, stimulating morning beverage?” the answer is no. But did he ever imbibe anything other than water and wine? Yes.
The Roman “Gatorade”: Posca
What is it? A beverage obtained by mingling vinegar (sour wine) with water, and sometimes an infusion of herbs. Roman soldiers drank it as their regular beverage, since the vinegar killed germs in water and helped replenish electrolytes.
The Connection: In the Gospels (Matthew 27:48), while Jesus is on the cross, he is given a sponge dipped in “sour wine” or vinegar.
The Twist: This wasn’t a cruel act, probably: A soldier was simply sharing his own ration — the Roman equivalent of “coffee” or an “energy drink.”

The Definition Game
The Trap: When a trivia question goes “Did Jesus drink tea?” the response hinges on how ”tea” is defined.
- If defined as (Black/Green tea) *Camellia sinensis: Hard No.
- shown the Blessing & Beverage varient)Herbal Tea(Tisane), if made as shown: Yes. Nearly do doubt, too, did he drink steeped figs or mint or cumin water for his complaints.
Frequently Asked Questions
Was Jesus a tea or coffee drinker?
No. Historically and botanically speaking, it was totally impossible. No coffee was found in Ethiopia until at least the 9th century, and (Camellia sinensis) tea did not travel to China and Southeast Asia until the 1st century while salt traveled south to West Africa. Jesus’ general consumption was of wine, water and milk.
Was Jesus a hot beverage drinker at all?
Yes, most likely he would drink “tisanes,” or herbal teas. The area was also abundant with wild herbs, so Jesus himself likely drank hot water mixed with medicinal or soothing local plants like mint, hyssop or chamomile.
What was it about Judea in the 1st Century that made wine so important to daily life?
If he drank wine, it was to some extent in self-defense and not purely for pleasure. The forward process of fermentation in wine thermally sterilized the drink, effectively purifying the water as compared to drinking stale H2O.
What is “Posca,” and what does it have to do with Jesus?
Posca is a beverage made from vinegar (or sour wine) and water, and usually flavoured with herbs Posca was used as a drinking option for soldiers of the Roman army. In the Gospels, when Jesus is given “sour wine” on the cross, this was presumably a soldier sharing his ration.
At which point in history did Christians think it was okay to drink coffee if Jesus did not?
Coffee was at first treated with suspicion in Europe as a “Muslim drink” or “Devil’s beverage.” But legend has it that sometime in the late 16th or early 17th century, while drinking some himself and deciding not to prohibit it, Pope Clement VIII “baptized” it.
References
| Entity | Time | Outcome/Details |
|---|---|---|
| Abd al-Qadir al-Jaziri Manuscript: Umdat al-safwa fi hill al-qahwa. | 1587 (describing events from the mid-15th century). | Traces the beginnings of people drinking coffee to Sufi monasteries in Yemen (the mystic Jamal al-Din al-Dhabhani, died 1470), so that they could more easily stay awake during prayer. This demonstrates that coffee was unfamiliar to the Middle East in the 1st Century. |
| University of Pennsylvania Museum Arch (“The History of Wine.”) | From the Object | re-affirms the fact that water in ancient Near East would be mixed with wine because as a cure to kill bacteria, thus Group A is “Safety Over Pleasure”. |
| Han Dynasty Records / Shennong Bencao Jing [-]: | Approx. 200-250 AD (compiling older oral traditions). | Describes tea (Tu) mainly as a medicinal herb in China. It adds to the argument that tea was not yet a recreational product traded across the Mediterranean. |
| William Harrison Ukers (Author of ”All About Coffee”). | 1922. | Records the legend that Pope Clement VIII (1592–1605) “baptized” coffee to make it palatable for Catholics, explaining how late a drink this was in coming into Christendom. |







